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Fewer than one-tenth of American Indians speak an indigenous language.
There are, however, more than 50 indigenous languages spoken by more than 100,000 people, including Maya in the Yucatán; Huastec in northern Veracruz; Nahua, Tarascan, Totonac, Otomí, and Mazahua mainly on the Mesa Central; Zapotec, Mixtec, and Mazatec in Oaxaca; and Tzeltal and Tzotzil in Chiapas.
Although myths of “racial biology” have been discredited by social scientists, “racial identity” remains a powerful social construct in Mexico, as in the United States and elsewhere, and many Mexicans have referred to their heritage and (“race”) with a measure of pride—particularly on October 12, the Día de la Raza (“Race Day”)—whether they conceive of themselves as indigenous, mestizo, or European.
Their identities as members of ethnic groups may be additionally complicated, given that ethnicity is a function of cultural patterns and traditions as varied as a group’s sense of linguistic, religious, and socioeconomic history.
Spanish, which is the official national language and the language of instruction in schools, is spoken by the vast majority of the population.
The Spanish settled in existing indigenous communities in order to exploit their labour in agriculture and mining.
As a result, these areas have remained the most densely populated throughout Mexico’s history.
Moreover, the identities of many saints and spirits have been blended together since the early colonial period.
At times, however, belief systems still come into conflict.